Tetris in the сhurch as a spiritual ruin

A member of the commission tasked with inventorying the community's property is playing Tetris in the church. Photo: UOJ.

A member of the commission tasked with inventorying the church's property – property to which neither the authorities nor the OCU have the slightest legitimate claim – sat on a bench playing Tetris. Meanwhile, just a few steps away, UOC believers were reading the Akathist in front of the relics of the Great Martyr Panteleimon. But neither the relics of one of the most revered saints in the world nor the prayer of his companion interested him. He came to the church to sit, play Tetris, and take part in the church raid.

And he's not just a Tetris enthusiast – he's a living embodiment of a certain type of Ukrainian who comes to take away the sacred from believers. He has no need for the church, no interest in icons, and no regard for the Church itself. His task is to drive out the "wrong" parishioners.

In the mid-17th century, Ukraine experienced a tumultuous period known as the "Ruin." It seems now we are witnessing a Spiritual Ruin.

Read also

Portrait of the “сonscience of the nation”

Shevchuk waxes eloquent about the uniqueness of the Ukrainian nation and the value of human life – while supporting the sweeping mobilization that is grinding that very nation down.

OCU in the Lavra: When a recording replaces the choir

Parishioners have been pushed out of the Lavra. The monks are barred from the churches. But there is room for a handful of OCU “monks.”

Sviatohirsk murder no one is allowed to talk about

Logic suggests that Zelensky was informed about the monk’s murder that very day.

Sviatohirsk Lavra tragedy: A confession of faith or not?

The killers came to the monastery and, after hearing the words “Glory to our Lord God” in response, began to kill. What matters is that the victims were given a choice: they could give the “right” answer and escape death.

Have the talking points on the Sviatohirsk murder already been rolled out?

Espreso gives viewers the unmistakable impression that nothing particularly terrible happened – and that no one should feel too sorry for the “Moscow Patriarchate monks.”

Why are a rabbi and an exarch pleading for corruption suspects?

The rabbi and the exarch are both highly intelligent men and cannot fail to understand that their actions are dealing a serious blow to their reputations. Yet they still went to court. Why?