On the Kyiv-Pechersk Lavra

Bishop Nestor (Tugai). Photo: public sources

On 17 February, we mark the day of the blessed repose of Bishop Nestor (Tugai), the last abbot of the Kyiv-Pechersk Lavra before it was closed by the Soviets in 1961.

There have been publications and comments online about how the communists closed the Lavra, what happened, and how Bishop Nestor behaved in that difficult situation. All these messages are filled with pain and sincere sorrow for the loss of our sacred site, the place where prayer had been heard for a thousand years and where monks had ascended in their spiritual efforts. This pain becomes even sharper when we realise that the same thing is happening today. Now, just as in 1961, the caves of the Kyiv-Pechersk Lavra are inaccessible, and worship is only conducted in a single church.

Our sorrow is understandable and explicable. But it is important that this sorrow does not cloud the main thing in our minds – understanding why the Lavra was established. For it was not created as a monument to our national culture or even as a shrine of the Church. The first monks who settled in the caves had no such thoughts. Unity with Christ, the acquisition of the Holy Spirit – this is what occupied the minds and hearts of the first ascetics, and this is what we must strive to follow.

Of course, we must protect our sacred sites, but we should not, in our emotions, become like those who take them away. After all, if the Grace of the Holy Spirit is in a person’s heart, they have lost nothing.

"Who shall separate us from the love of God? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?" (Romans 8:35)

If we preserve the love of God within ourselves, we will fulfill the commandments of Antony, Theodosius, and all the holy ascetics of the Pechersk Lavra, and we will commemorate Bishop Nestor and all the monastics of the Lavra in the manner that befits them. If we become embittered, hate the persecutors and complain, we will fulfil the will of the evil one.

The Lavra was closed for 27 years during the Soviet era. But God willed it, and prayer was revived in it again.

Therefore, let us ask Christ to preserve the Lavra, but let us not forget that it is His, not ours, and its fate is not decided on earth.

Read also

Portrait of the “сonscience of the nation”

Shevchuk waxes eloquent about the uniqueness of the Ukrainian nation and the value of human life – while supporting the sweeping mobilization that is grinding that very nation down.

OCU in the Lavra: When a recording replaces the choir

Parishioners have been pushed out of the Lavra. The monks are barred from the churches. But there is room for a handful of OCU “monks.”

Sviatohirsk murder no one is allowed to talk about

Logic suggests that Zelensky was informed about the monk’s murder that very day.

Sviatohirsk Lavra tragedy: A confession of faith or not?

The killers came to the monastery and, after hearing the words “Glory to our Lord God” in response, began to kill. What matters is that the victims were given a choice: they could give the “right” answer and escape death.

Have the talking points on the Sviatohirsk murder already been rolled out?

Espreso gives viewers the unmistakable impression that nothing particularly terrible happened – and that no one should feel too sorry for the “Moscow Patriarchate monks.”

Why are a rabbi and an exarch pleading for corruption suspects?

The rabbi and the exarch are both highly intelligent men and cannot fail to understand that their actions are dealing a serious blow to their reputations. Yet they still went to court. Why?